1887-1914 August Macke Locations August Macke was born in Meschede, Germany. His father, August Friedrich Hermann Macke (1845-1904), was a building contractor and his mother, Maria Florentine, n??e Adolph, (1848-1922), came from a farming family in Germany's Sauerland region. The family lived at Br??sseler Straße until August was 13. He then lived most of his creative life in Bonn, with the exception of a few periods spent at Lake Thun in Switzerland and various trips to Paris, Italy, Holland and Tunisia. In Paris, where he traveled for the first time in 1907, Macke saw the work of the Impressionists, and shortly after he went to Berlin and spent a few months in Lovis Corinth's studio. His style was formed within the mode of French Impressionism and Post-impressionism and later went through a Fauve period. In 1909 he married Elizabeth Gerhardt. In 1910, through his friendship with Franz Marc, Macke met Kandinsky and for a while shared the non-objective aesthetic and the mystical and symbolic interests of Der Blaue Reiter. Macke's meeting with Robert Delaunay in Paris in 1912 was to be a sort of revelation for him. Delaunay's chromatic Cubism, which Apollinaire had called Orphism, influenced Macke's art from that point onwards. His Shops Windows can be considered a personal interpretation of Delaunay's Windows, combined with the simultaneity of images found in Italian Futurism. The exotic atmosphere of Tunisia, where Macke traveled in 1914 with Paul Klee and Louis Moilliet was fundamental for the creation of the luminist approach of his final period, during which he produced a series of works now considered masterpieces. August Macke's oeuvre can be considered as Expressionism, (the movement that flourished in Germany between 1905 and 1925) and also his work was part of Fauvism. The paintings concentrate primarily on expressing emotion, his style of work represents feelings and moods rather than reproducing objective reality, usually distorting colour and form. Macke's career was cut short by his early death at the front in Champagne in September 1914, the second month of World War I. His final painting, Farewell, depicts the mood of gloom that settled after the outbreak of war.   Related Paintings of August Macke :. | Arcade in Thun | Felsige Landschaft | Self Portrait with Hat qq | Female nude with coral necklace | Garden Restaurant |
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Isaac Grunewald
Swedish, 1889-1946,was a Swedish-Jewish Expressionist painter born in Stockholm. Having studied at a Swedish art school, at age nineteen Gr??newald travelled to Paris to study under Henri Matisse. In 1909 he gained recognition in his homeland when he exhibited his work at Halldins konsthandel. He met Fauvist painter Sigrid Hjert??n, who had studied at the College of Crafts and Design in Stockholm, and encouraged her to return with him to study in Paris. Married in 1911, they became part of a group of Scandinavian artists known as "De Unga" (The Young Ones). The Crane (1915) by Isaac GrunewaldGrenewald and Hjerten regularly exhibited together at home and abroad and art historians now often cite them as being responsible for introducing modernism to Sweden. At a time in history when anti-Semitism was widespread and women in art were frowned upon, although widely known they were never fully accepted by the artistic community of the day and their works were often the subject of ridicule. Partly as a result of this, Isaac Grunewald had to supplement his income creating stage designs for the Royal Dramatic Theatre and the Royal Swedish Opera. He decorated the walls and ceiling of an auditorium (since renamed Grunewald Hall) at the Stockholm Concert Hall, site of the Nobel Prize ceremony, and the walls of the Matchstick Palace. The author of numerous essays on art, with his 1918 exhibit at Stockholm's Liljevalchs Konsthall Isaac Grunewald published his manifesto on Expressionism and opened his own art school. During the Second World War Grunewald worked at the renowned Rorstrand porcelain factory. His wife Sigrid Hjerten suffered from lifelong mental health problems frequently evidenced by anxiety and paranoia that resulted in her being hospitalized for extended periods in the 1930s. During the marriage the couple were frequently apart from each other for long periods and they separated permanently in 1937 and soon divorced. Isaac Grunewald remarried and in 1946 both he and his second wife were killed in an airplane crash. He is buried in Stockholm's Norra begravningsplatsen ("Northern Cemetery"). His 1912 self-portrait and his 1915 painting "The Singing Tree" appeared on Swedish postage stamps. Today, institutions such as the Arken Museum of Modern Art in Ishoj, Denmark rank Grunewald and Hjerten among the 20th Century's most important Scandinavian artists.
Jacopo Torriti
Italian painter, Roman school active c. 1270-1300, Italian painter and mosaicist. Two mosaics in Rome are signed by him: one, on the apse of S Giovanni in Laterano, that once bore the date 1291 (or, according to some sources, 1290 or 1292); and another on the apse and triumphal arch of S Maria Maggiore, now replaced by a 19th-century restoration but at one time dated 1295 or 1296. Torriti is also known to have executed a mosaic for Arnolfo di Cambio's tomb of Pope Boniface VIII (1296; destr.; see ARNOLFO DI CAMBIO) in Old St Peter's, Rome. Torriti was active during the same period as Cimabue and Giotto, Pietro Cavallini and Arnolfo di Cambio, but his fame has been obscured by theirs, no doubt because of his closer links with Byzantine art. He was nevertheless one of the most important artists working in Rome during the papacy of Nicholas IV (1288-92) and was entrusted with some of the most prestigious commissions of the day.
Juan Sanchez-Cotan
Spanish 1561-1627 S??nchez Cot??n was born in the town of Orgaz, near Toledo. He was a friend and perhaps pupil of Blas de Prado, an artist famous for his still lifes whose mannerist style with touches of realism, the disciple developed further. Cot??n began by painting altar pieces and religious works. For approximately twenty years, he pursued a successful career in Toledo as an artist, patronized by the city??s aristocracy, painting religious scenes, portraits and still lifes. These paintings found a receptive audience among the educated intellectuals of Toledo society. S??nchez Cot??n executed his notable still lifes around the turn of the seventeenth century, before the end of his secular life. An example (seen above) is Quince, Cabbage, Melon and Cucumber (1602, in the San Diego Museum of Art). On August 10, 1603, Juan Sanchez Cotan, then in his forties, closed up his workshop at Toledo to renounce the world and enter the Carthusian monastery Santa Maria de El Paular. He continued his career painting religious works with singular mysticism. In 1612 he was sent to the Granada Charterhouse, he decided to become a monk, and in the following year he entered the Carthusian monastery at Granada as a laybrother. The reasons for this are not clear, though such action was not unusual in Cot??n??s day. Cotan was a prolific religious painter whose work, carried out exclusively for his monastery, reached its peak about 1617 in the cycle of eight great narrative paintings which he painted for the cloister of the Granada Monastery. These depict the foundation of the order of St. Bruno, and the prosecution of the monks in England by the Protestants. Although the painter??s religious works have an archaic air, they also reveal a keen interest in the treatment of light and volumes, and in some respect are comparable with certain works by the Italian Luca Cambiaso whom Cotan knew at the Escorial. While Cotan's religious works are unexceptional, as a still-life painter he ranks with the great names of European painting. In spite of his retreat from the world, Cotan??s influence remained strong. His concern with the relationships among objects and with achieving the illusion of reality through the use of light and shadow was a major influence on the work of later Spanish painters such as Juan van der Hamen, Felipe Ramirez, the brothers Vincenzo and Bartolomeo Carducci and, notably, Francisco de Zurbaran. Sanchez Cotan ended his days universally loved and regarded as a saint. He died in 1627 in Granada.